Araştırma Makalesi
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Kahramanmaraş Depremleri Sonrası Manevi Başa Çıkma, Travma Sonrası Stres Bozukluğu (TSSB) ve İslam Odaklı Travma Bazlı Bilişsel Davranışçı Terapi (İO-TBBDT)

Yıl 2024, Sayı: 52, 351 - 376, 26.03.2024
https://doi.org/10.37697/eskiyeni.1410050

Öz

2023 Şubat’ında meydana gelen Büyük Güneydoğu Türkiye Depremleri (BGTD), sadece fiziksel bir felaketin değil, aynı zamanda Kahramanmaraş ve çevresindeki bölgelerdeki hayatta kalanlarda Depremleri Sonrası Manevi Başa Çıkma, Travma Sonrası Stres Bozukluğu’nun (TSSB) başlamasına da sebep olabileceği görülmektedir. Bu derleme, depremlerin bıraktığı psikolojik etkileri ele alırken, TSSB terapilerinde kültürel olarak uygun klinik müdahalelerin gerekliliğini vurgulamaktadır. 1999 Marmara depreminin ardından uygulanmış İslam Odaklı Travma Bazlı Bilişsel Davranışçı Terapi (İO-TBBDT) modelleri, kültürel ve İslami düşünceleri entegre etmede başarısız olmuştur. Bu eleştirel bakış açısıyla, makale İslami başa çıkma mekanizmalarını klinik psikoloji ile bütünleştiren bütüncül bir iyileşme sürecini savunmaktadır. TSSB iyileşmesinde dinî ve manevi uygulamaların, özellikle Allah’a tevekkül, sabır, ümmet, namaz, zekât ve kader inancının önemi vurgulanmaktadır. TSSB rehabilitasyonunda İslami yaklaşımların potansiyel etkinliği analiz edilirken, mevcut klinik uygulamaların yetersizlikleri eleştirilmekte ve inançla harmanlanmış terapötik stratejilerin benimsenmesinin önemi savunulmaktadır. Makale, manevi uygulamaları bilimsel olarak desteklenen psikolojik müdahalelerle entegre eden İslami Yönelimli TO-BDT için yapılandırılmış bir metodoloji önerirken, mevcut uygulamaların bu alandaki eksikliklerini de gözler önüne sermektedir. Manevi yönün psikoterapi bağlamlarına dâhil edilmesiyle hedeflenen, İslami uygulamalar ile klinik psikoloji arasındaki boşluğu kapatmak, BGTD’den etkilenen Müslüman nüfusun dinî değerleri ve gelenekleri ile uyumlu bir tedavi yaklaşımı sunmaktır. Bu eleştirel bakış açısı, TSSB tedavilerinin depremzedelerin çeşitliliğine ve çok yönlülüğüne uyum sağlayacak şekilde, ruh sağlığı hizmetlerinin kültürel yeterliliğe doğru ilerlemesi için yapılan çağrıyı güçlendirmektedir. Makalede, BGTD’den etkilenen bireylerin psikolojik ihtiyaçlarının, özellikle de TSSB ile mücadele edenlerin ihtiyaçlarının, kapsamlı bir şekilde ele alınması gerektiği vurgulanmaktadır. TSSB’nin, sadece bireysel bir rahatsızlık değil, aynı zamanda toplumsal bir sorun olduğu kabul edilmekte ve bu nedenle tedavi süreçlerinin sadece bireyi değil, toplumu da göz önünde bulundurması gerektiği belirtilmektedir. Toplum bazlı müdahalelerin önemi vurgulanırken, bu alandaki mevcut uygulamaların eksiklikleri ve geliştirilmesi gereken yönleri de ele alınmaktadır. Sonuç olarak, makale, TSSB tedavisinde kültürel duyarlılığın ve toplum bazlı yaklaşımların önemini vurgulamakta ve bu konuda daha fazla araştırma ve uygulama yapılması çağrısında bulunmaktadır.

Kaynakça

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Islamic Coping, Post Traumatic Stress Disorder (PTSD) and Islam Oriented Trauma Focused Cognitive Behavioral Therapy (IO-TF-CBT) in Post-Kahramanmaraş Earthquake Period

Yıl 2024, Sayı: 52, 351 - 376, 26.03.2024
https://doi.org/10.37697/eskiyeni.1410050

Öz

The Great Southeast Turkey Earthquakes (GSTE) of February 2023 were not only a physical disaster but also seem to have triggered the onset of Post-Traumatic Stress Disorder (PTSD) among survivors in Kahramanmaraş and surrounding areas. This review emphasizes the need for culturally appropriate clinical interventions in PTSD therapies, addressing the psychological impacts left by the earthquakes. The Trauma-Focused Cognitive Behavioral Therapy (TF-CBT) models implemented after the 1999 Marmara earthquake failed to integrate cultural and Islamic thoughts effectively. With this critical perspective, the article advocates for a holistic healing process that integrates Islamic coping mechanisms with clinical psychology. The importance of religious and spiritual practices in PTSD recovery, especially reliance on Allah, patience, the concept of ummah, prayer, almsgiving, and belief in destiny, is highlighted. While analyzing the potential effectiveness of Islamic approaches in PTSD rehabilitation, the study criticizes the inadequacies of current clinical practices and advocates for the adoption of faith-integrated therapeutic strategies. It proposes a structured methodology for Islamic-Oriented TF-CBT that integrates spiritual practices with scientifically supported psychological interventions, highlighting the gaps in current practices. The aim is to bridge the gap between Islamic practices and clinical psychology, offering a treatment approach compatible with the religious values and traditions of the Muslim population affected by the GSTE. This critical perspective strengthens the call for progress towards cultural competency in mental health services, ensuring that PTSD treatments adapt to the diversity and complexity of earthquake victims. The article emphasizes the need to comprehensively address the psychological needs of individuals affected by the GSTE, particularly those battling PTSD. Recognizing PTSD as not only an individual disorder but also a societal issue, the study suggests that treatment processes should consider not only the individual but also the community. The importance of community-based interventions is highlighted, discussing the current shortcomings and areas for development in this field. In conclusion, the article underscores the significance of cultural sensitivity and community-based approaches in PTSD treatment, calling for more research and implementation in this area.

Kaynakça

  • Achour Meguellati et al. “An Islamic Perspective on Coping with Life Stressors”. Applied Research in Quality of Life 11 (2016), 663-685. https://doi.org/10.1007/s11482-015-9389-8
  • Abdel Khalek Ahmed M. “Religiosity and Well-Being in A Muslim Context”. Religion and Spirituality Across cultures. 71-85. Netherlands: Dordrecht: Springer 2014. https://doi.org/10.1007/978-94-017-8950-9_4
  • Abdul-Hamid, Walid Khalid – Hughes, H. Jamie. “Integration of religion and spirituality into Trauma psychotherapy: An example in sufism?”. Journal of EMDR Practice and Research 9/3 (2015), 150-156. https://doi.org/10.1891/1933-3196.9.3.150
  • Ai, Amy L. et al. “The Effect of Religious-Spiritual Coping on Positive Attitudes of Adult Muslim Refugees from Kosovo and Bosnia”. The International Journal for the Psychology of Religion 13/1 (2003), 29-47. https://doi.org/10.1207/S15327582IJPR1301_04
  • Allen, Jon. G. Coping with trauma: Hope through understanding. Texas: American Psychiatric Publishing, 2008.
  • Allen, Brian. et al. Trauma-Focused Cognitive Behavioral Therapy (TF-CBT), Cognitive Behavioral Therapy in Youth: Tradition And Innovation. New York: Humana Press, 2020.
  • AFAD, T.C. İçişleri Bakanlığı, Afet ve Acil Durum Yönetimi Başkanlığı, Deprem ve Risk Azaltma Genel Müdürlüğü Deprem Dairesi Başkanlığı. 06 Şubat 2023 Pazarcık-Elbistan Kahramanmaraş (Mw: 7.7 – Mw: 7.6) Depremleri Raporu (AFAD, Haziran, 2023). https://deprem.afad.gov.tr/assets/pdf/Kahramanmara%C5%9F%20Depremi%20%20Raporu_02.06.2023.pdf
  • Awan, Hasan - Al-Karam, Carrie York. “Islamic Perspectives on Human Interaction with The Divine, the Sacred, Saints, and the Deceased”. Human Interaction with the Divine, the Sacred, and the Deceased. 121-132. New York: Routledge, 2021.
  • Benish, Steven. G. et al. “Culturally Adapted Psychotherapy and The Legitimacy of Myth: A Direct-Comparison Meta-Analysis”. Journal Of Counseling Psychology 58/3 (2011), 279. https://doi.org/10.1037/a0023626
  • Bentley A. Jacop. et al. “Islamic Trauma Healing: Integrating Faith and Empirically Supported Principles in a Community-Based Program”. Cognitive and Behavioral Practice 28/2 (2021), 167/192. https://doi.org/10.1016/j.cbpra.2020.10.005
  • Bisson, Jonathan - Andrew, Martin. “Psychological Treatment of Post‐Traumatic Stress Disorder (PTSD)”. Cochrane Database of Systematic Reviews 3 (2007). https://doi.org/10.1002/14651858.CD003388.pub3
  • Brown Daniel W. Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press, 1999.
  • Bryant - Davis T. – Wong E. C. “Faith to Move Mountains: Religious Coping, Spirituality, And Interpersonal Trauma Recovery”. American Psychologist 68/8 (2013), 675. https://doi.org/10.1037/a0034380
  • Bryant - Davis, Thema. et al. “Religiosity, Spirituality, and Trauma Recovery in The Lives of Children and Adolescents”. Professional Psychology: Research and Practice 43/4 (2012), 306-314. https://doi.org/10.1037/a0029282
  • BSS, T.C. Cumhurbaşkanlığı Strateji ve Bütçe Başkanlığı. 2023 Kahramanmaraş ve Hatay Depremleri Raporu (Ankara, BSS, 2023). https://www.sbb.gov.tr/wp-content/uploads/2023/03/2023-Kahramanmaras-ve-Hatay-Depremleri-Raporu.pdf
  • Crabtree Sara Ashenscaen. et al. The Muslim Ummah: Context and Concepts, In Islam and Social Work. Bristol: Bristol University Policy Press, 2016. https://doi.org/10.51952/9781447330134.ch002
  • Dastani, Mahboubeh. et al. “Effectiveness of Religious Cognitive-Behavioral Therapy in Comparison with Conventional Cognitive-Behavioral Therapy In Improving The Affect And Hope of Patients With Depression”. Journal of Pizhūhish Dar Dīn va Salāmat 8/4 (2022), 113-128. https://doi.org/10.22037/jrrh.v6i3.24105
  • Everly George S. - Lating M. Jeffrey. The Johns Hopkins Guide to Psychological First Aid. Maryland: JHU Press, 2022.
  • Farooqui, Mudassir. et al. “Posttraumatic Stress Disorder: A Serious Post-Earthquake Complication”. Trends in Psychiatry and Psychotherapy 39 (2017), 135-143. https://doi.org/10.1590/2237-6089-2016-0029
  • Foy, David. W. et al. “Religious and Spiritual Factors in Resilience”. Resilience and Mental Health. Challenges Across the Lifespan. ed. St. M. Southwick et al. 90-102. Cambridge: Cambridge University Press, 2011.
  • Goenjian Armen. et al. “Depression and PTSD Symptoms Among Bereaved Adolescents 6½ Years After the 1988 Spitak Earthquake”. Journal of Affective Disorders 112/3 (2009), 81-84. https://doi.org/10.1016/j.jad.2008.04.006
  • Harris J. Irene. et al. “Coping Functions of Prayer And Posttraumatic Growth”. International Journal for the Psychology of Religion 20/1 (2010), 26-38. https://doi.org/10.1080/10508610903418103
  • Hall-Clark, Brittany. et al. “Racial/Ethnic Differences in Symptoms of Posttraumatic Stress Disorder”. Current Psychiatry Reviews 12/2 (2016), 124-138.
  • Hartman, E. William et al. “American Indian Historical Trauma: Anticolonial Prescriptions for Healing, Resilience, and Survivance”. American Psychologist 74/1 (2019), 6-19.
  • Hinton, Devon. E. et al. “Adapting CBT For Traumatized Refugees and Ethnic Minority Patients: Examples From Culturally Adapted CBT (CA-CBT)”. Transcultural Psychiatry 49/2 (2012), 340-365. https://doi.org/10.1177/13634615124415
  • Husain, Altaf – Hodge, David R. “Islamically Modified Cognitive Behavioral Therapy: Enhancing Outcomes by Increasing the Cultural Congruence of Cognitive Behavioral Therapy Self-statements”. International Social Work 59/3 (2016), 393-405.
  • Hussain, Musharraf. The Five Pillars of Islam: Laying the Foundations of Divine Love and Service to Humanity. London: Kube Publishing Ltd., 2012.
  • Isgandarova, Nazila. “Muraqaba as A Mindfulness-Based Therapy in Islamic Psychotherapy”. Journal Of Religion and Health 58/4 (2019), 1146-1160. https://doi.org/10.1007/s10943-018-0695-y
  • İnce, Abdullah et al.. “6 Şubat Kahramanmaraş Depremlerinde Din Hizmetleri: Manevi Danışmanlık ve Rehberlik Bağlamında Bir Saha Araştırması”. Eskiyeni 50 (Eylül 2023), 683-704. https://doi.org/10.37697/eskiyeni.1286299
  • KATÜ, Karadeniz Teknik Üniversitesi. “Kahramanmaraş (Pazarcık Mw:7.7 ve Elbistan Mw: 7.6) Depremleri ve Artçılarını, Saha Gözlemlerini, Yapısal Hasarları ve İleriye Yönelik Önerileri İçeren Değerlendirme Raporu”. Erişim Nisan 2023. https://ktu.edu.tr/apps/file/KahramanmarasDeprem.pdf
  • Kearney J. David et al. “Effects of participation in a mindfulness program for veterans with posttraumatic stress disorder: a randomized controlled pilot study”. Journal of clinical psychology 69/1 (2013), 14-27. https://doi.org/10.1002/jclp.21911
  • Khan, Ziasma Haneef. - Watson, P. J. "Construction of the Pakistani Religious Coping Practices Scale: Correlations with Religious Coping, Religious Orientation, and Reactions to Stress Among Muslim University Students". The International Journal for the Psychology of Religion 16/2 (2006), 101-112. https://doi.org/10.1207/s15327582ijpr1602_2
  • Kino, Shiho. et al. “Persistent Mental Health Impacts of Disaster. Five-Year Follow-Up After The 2011 Great East Japan Earthquake and Tsunami: Iwanuma Study”. Journal of Psychiatric Research, 136 (2021), 452-459. ttps://doi.org/10.1016/j.jpsychires.2020.08.016
  • Koenig, Harold G. “Research on Religion, Spirituality, And Mental Health: A Review”. The Canadian Journal of Psychiatry 54/5 (2009), 283-291. https://doi.org/10.1177/070674370905400502
  • Köylü, Mustafa. “Kur’an’da Ruh Sağlığı”. Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi 31/31 (2011), 5-37.
  • Liu, Mingxin. et al. “Mental Health Problems Among Children One-Year After Sichuan Earthquake in China: A Follow-Up Study”. PloS One, 6/2 (2011), e14706. https://doi.org/10.1371/journal.pone.0014706
  • Marsella, Anthony J. et al. “Ethnocultural Perspectives on Disaster and Trauma: Foundations, Issues, And Applications”. Hawaii: Springer Science & Business Media, 2002.
  • Neria, Yuval. et al. “Post-Traumatic Stress Disorder Following Disasters: A Systematic Review”. Psychological medicine 38/4 (2008), 467-480.
  • Nicolas, Guerda. et al. “Does One Trauma Fit All? Exploring The Relevance of PTSD Across Cultures”. International Journal of Culture and Mental Health 8/1 (2015), 34-45. https://doi.org/10.1080/17542863.2014.892519
  • Nurani, Shinta. “The Quran and Mental Health in Post-Pandemic Era”. MAGHZA: Jurnal Ilmu Al-Qur’an dan Tafsir 6/2 (2021), 204-216. https://doi.org/10.24090/maghza.v6i2.5711
  • O’Donnell, Lisa A. et al. “Technological Advances in Cognitive-Behavioral Therapy and Clinical Practice: Challenges in An Evolving Field”. American Journal of Psychotherapy 75/4 (2022), 186-190. https://doi.org/10.1176/appi.psychotherapy.20220003
  • Önder, Emin et al. “Prevalence of Psychiatric Disorders Three Years After The 1999 Earthquake In Turkey: Marmara Earthquake Survey (MES)”. Social Psychiatry and Psychiatric Epidemiology 41 (2006), 868-874. https://doi.org/10.1007/s00127-006-0107-6
  • Pargament, Kenneth I. et al. “Patterns of Positive and Negative Religious Coping with Major Life Stressors”. Journal For the Scientific Study of Religion (1998), 710-724. https://doi.org/10.2307/1388152
  • Pargament, Kenneth I. Spiritually Integrated Psychotherapy: Understanding And Addressing the Sacred. New York: Guilford Press, 2011.
  • Polat, Irmak et al. “Afetler Sonrasinda Ruh Sağliği; Psikolojik Etkiler, Tedavi Yaklaşimlari ve Baş Etme”. İstanbul Tıp Fakültesi Dergisi 86/4 (2023), 393. https://doi.org/10.26650/IUITFD.1322896
  • Polusny, Melissa A. et al. “Mindfulness-based Stress Reduction for Posttraumatic Stress Disorder Among Veterans: a Randomized Clinical Trial”. Jama 314/5 (2015), 456-465. https://doi.org/10.1001/jama.2015.8361
  • Rassool, Hussein G. “The Crescent and Islam: Healing, Nursing and The Spiritual Dimension. Some Considerations Towards an Understanding of The Islamic Perspectives On Caring”. Journal Of Advanced Nursing 32/6 (2000), 1476-1484. https://doi.org/10.1046/j.1365-2648.2000.01614.x
  • Şalcıoğlu, Ebru – Başoğlu, Metin. “Psychological Effects of Earthquakes In Children: Prospects For Brief Behavioral Treatment”. World Journal of Pediatrics 4 (2008), 165-172. https://doi.org/10.1007/s12519-008-0032-8
  • Schnyder, U. et al. “Culture-Sensitive Psychotraumatology”. European Journal of Psychotraumatology 7/1 (2016), 31179. https://doi.org/10.3402/ejpt.v7.31179
  • Shapiro, Robin - Brown, Laura. S. “Eye Movement Desensitization And Reprocessing Therapy And Related Treatments For Trauma: An Innovative, Integrative Trauma Treatment”. Practice Innovations 4/3 (2019), 139-155. https://doi.org/10.1037/pri0000092
  • Sperry, Len – Miller, Lisa. “Spirituality in Clinical Practice: Theory And Practice Of Spiritually Oriented Psychotherapy”. 4-26 New York: Routledge, 2012. https://doi.org/10.4324/9780203893876
  • Sremac, Srdjan. “Trauma, Substance Dependence and Religious Coping: A Narrative Spiritual Appraisal In Faith-Based Recovery Programs”. Journal of Empirical Theology 31/1 (2018), 112-135. https://doi.org/10.1163/15709256-12341369
  • Sutini, Titin. et al. “The Use of Trauma Healing in Treating PTSD in Post-Disaster Victims: A Narrative Review”. Jurnal Keperawatan Komprehensif (Comprehensive Nursing Journal) 8/4 (2022),524-530. https://doi.org/10.33755/jkk.v8i4.408
  • Summerfield, Penny. “Culture and Composure: Creating Narratives of The Gendered Self in Oral History Interviews”. Cultural and Social History 1/1 (2004), 65-93. https://doi.org/10.1191/1478003804cs0005oa
  • Suzuki Yuriko – Kim Yoshiharu. “The Great East Japan Earthquake in 2011, Toward Sustainable Mental Health Care System”. Epidemiology and Psychiatric Sciences 21/1 (2012), 7-11. https://doi.org/10.1017/S2045796011000795
  • Tural, Ümit. et al. “Psychological Consequences of the 1999 Earthquake In Turkey”. Journal of Traumatic Stress: Official Publication of The International Society for Traumatic Stress Studies 17/6 (2005), 451-459. https://doi.org/10.1007/s10960-004-5793-9
  • ud-Din- Kamal K. “Five Pillars of Islam”. 2-13. Lahore: Nabu Press, 2010.
  • van Minnen, Agnes. et al. “Examining Potential Contraindications for Prolonged Exposure Therapy For PTSD”. European Journal of Psychotraumatology 3/1 (2012), 1-14. https://doi.org/10.3402/ejpt.v3i0.18805
  • Walsh, Froma, “The Spiritual Dimension of Family Life, Normal Family Processes (New York: Guilford Press, 2012), 347-372.
  • Warfa, Nasir. et al. “Cultural Competence in Psychological Interventions For Psychotrauma Following Natural Disasters: An International Perspective”. Clinical Neuropsychiatry 11/1 (2014), 40-45.
  • Wen, Jin. et al. “Quality of Life, Physical Diseases, And Psychological Impairment Among Survivors 3 Years After Wenchuan Earthquake: A Population Based Survey”. PloS One 7/8 (2012), e43081. https://doi.org/10.1371/journal.pone.0043081
  • Williams, Richard. et al. The Psychosocial and Mental Health of People Who Are Affected By Conflict, Catastrophes, Terrorism, Adversity And Displacement. Conflict and Catastrophe Medicine: A Practical Guide. New York: Springer Link, (2014), 805-849. https://doi.org/10.1007/978-1-4471-2927-1_49
  • Winingsih, Evi – Rachmadyanti, Putri. Traumatic Counseling. In International Joint Conference on Arts and Humanities. Netherlands: Atlantis Press, 2021.
Toplam 63 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Psikolojisi, Sosyal ve Kişilik Psikolojisi (Diğer)
Bölüm Makaleler
Yazarlar

Metin Çınaroğlu 0000-0001-6342-3949

Yayımlanma Tarihi 26 Mart 2024
Gönderilme Tarihi 27 Aralık 2023
Kabul Tarihi 24 Mart 2024
Yayımlandığı Sayı Yıl 2024 Sayı: 52

Kaynak Göster

ISNAD Çınaroğlu, Metin. “Islamic Coping, Post Traumatic Stress Disorder (PTSD) and Islam Oriented Trauma Focused Cognitive Behavioral Therapy (IO-TF-CBT) in Post-Kahramanmaraş Earthquake Period”. Eskiyeni 52 (Mart 2024), 351-376. https://doi.org/10.37697/eskiyeni.1410050.
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